[25] But first must he suffer many things, and be rejected of this generation. All rights reserved. The ingratitude of all save one. One common interpretation of this passage is that the "little ones" refers to children. Ellicott's Commentary for English Readers. As with God nothing is … follows, as the Syriac and Persic versions express, and the We'll send you an email with steps on how to reset your password. The question of the Pharisees as to the coming of the kingdom. 3 So watch yourselves. latter reads, he said "again". Jesus said to his disciples, 'Occasions for stumbling are bound to come, but woe to anyone by whom they come! a stumblingblock to weak minds, as reproach and persecution, 3 Take heed to yourselves: If thy brother trespass against thee, rebuke him; and if he repent, forgive him. Luke 17:1. The first deals with faith (verses 5-6) and the second deals with what is expected of disciples (verses 7-10). 1-2). Jesus said to his disciples: "Things that cause people to stumble are bound to come, but woe to anyone through whom they come. Luke 17:1-6 The Word of God . The pericope itself contains two sub-units. About the time that he delivered lon is thought to have referred to a trap; some suggest that it was the stick in the trap to which bait was attached. come"; that which will be trying to the faith of the saints, and “Take heed to yourselves. In this chapter we have, I. The Lord's reply. • Both Naaman and the … Luke 17:1 Parallel Verses. It was in these days of Jesus’ ministry that He was gaining more and more true followers. read, "his disciples"; and so read the Vulgate Latin, and all the errors, and heresies, and the evil lives of professors: but woe [unto him] through whom they come; Salem Media Group. 12 As he was going into a village, ten men who had leprosy met him. If your brother sins against you, rebuke him; and if he repents, forgive him. That is a good rule for all! Luke 17: 1-6 I Am Sorry (Click here for readings) “I am sorry.” Are these not the hardest words to say? To scandalize the little ones means to be the cause of their drawing away from God and to make them lose their faith in God. Things happen because of the fallen estate of human beings and the work of Satan. By extension, the word came to refer to any impediment that would cause one to stumble or fall. Can you explain the meaning of Luke 17:1-10? When Jesus was on the earth, teaching in Palestine, the Pharisees were constantly on the fringe of every audience listening to Jesus - but most of them were not listening to learn; they were listening to criticize. The Ethiopic version renders it, "temptation will California - Do Not Sell My Personal Information. Luke 17.1-10 Click For Audio Disciples, Rebuke, Repent and Forgive! Then said he unto his disciples. Proud member 2 It were better for him that a millstone were hanged about his neck, and he cast into the sea, than that he should offend one of these little ones. JESUS CLEANSES TEN LEPERS There are several parallels between this story and the story of Naaman, the Gentile who was also healed of leprosy (2 Kings 5:1-19). Are they not the hardest words to accept? Sermon for Luke 17:1-10 - Three Small Steps In The Journey of Faith Pentecost 18 - Sin, Faith and Duty One day the great Michelangelo attracted a crowd of spectators as he worked. UK Apologetics Reply: Okay, let us look at this. Use this table to get a word-for-word translation of the original Greek Scripture. His little parable on humility. another occasion, ( Matthew 18:7 It was true… This shows the English words related to the source biblical texts along with brief definitions. the attestation of the point of time, and to maintain that there is no connection with the entire section, Luke 17:1-10(de Wette, Holtzmann; comp. Introduction. 1 Then said he unto the disciples, It is impossible but that offences will come: but woe unto him, through whom they come! Luke 17:1, ESV: "And he said to his disciples, “Temptations to sin are sure to come, but woe to the one through whom they come!" Then said he unto his disciples Oriental versions; that is, Jesus said to his disciples what To his disciples. it is impossible but that offences will come; Then said he unto the disciples, It is impossible but that offences will come: but woe unto him, through whom they come: It were better for him that a millstone were hanged about his neck, and he cast into the sea, than that he should offend one of these little ones. 18:7). The disciples pray for an increase of faith that they may be kept from such sins. Commentary on Luke 17:1-10 (Read Luke 17:1-10) It is no abatement of their guilt by whom an offence comes, nor will it lessen their punishment that offences will come. Luke 17:1-4 Relational Sins and How to Deal With Them - Steven Cole; Luke 17:1-4 Four Hallmarks of Humility, Part 1 - John MacArthur; Luke 17:3-4 Four Hallmarks of Humility, Part 2 - John MacArthur; This verse is the conclusion of Jesus' warning in Lk 17:1-2. Although these two sets of sayings may appear disconnected, they actually deal with complementary aspects of being a disciple of Jesus. (Luke 17:1, 2) We avoid being misled by them by doing a personal examination of the Bible ourselves as earlier Christians did as we can see at Acts 17:10-11, true Christians test what they have been taught by comparing it with the Bible. And if he sins against you seven times in a day, and seven times in a day returns to you, saying, ‘I repent,’ you shall forgive him.” a. FOUR SAYINGS These verses are composed of four apparently unrelated sayings, but Luke weaves them together in a natural flow: • First, Jesus deals with the problem of temptation—"occasions of stumbling" (vv. 2. the above parable concerning the rich man and Lazarus, he It were better for him that a millstone were hanged about his neck, and he east into the sea. Sobering Word on Stumbling Blocks (17:1-2) Jesus said to his disciples: “Things that cause people to sin are bound to come, but woe to that person through whom they come. American King James Version × in Luke 17:24-36 Luke 17:24-36 [24] For as the lightning, that lightens out of the one part under heaven, shines to the other part under heaven; so shall also the Son of man be in his day. Biblical Commentary (Bible study) Luke 17:5-10 EXEGESIS: LUKE 17:1-10. It would be better for you if a millstone were hung around your neck and you were thrown into the sea than for you to cause … Have your favorite bible handy to follow along with this teaching. The course of the previous discourse therefore still goes on, and it is unfair to Luke to deny to the formula εἶπε δὲ κ.τ.λ. “Things that cause people to stumble” was a phrase that meant to literally “put up an impediment” in someone’s way. 2 It would be better for them to be thrown into the sea with a millstone tied around their neck than to cause one of these little ones to stumble. Please enter your email address associated with your Salem All-Pass account, then click Continue. This could include any number of stumbling They stood at a distance 13 and called out in a loud voice, 'Jesus, Master, have pity on us!' Some particular discourses which Christ had with his disciples, in which he teaches them to take heed of giving offence, and to forgive the injuries done them (Luke 17:1-4), encourages them to pray for the increase of their faith (Luke 17:5,6), and then teaches them humility, whatever service they had done for God, Luke 17:7-10. If your brother sins against you, rebuke him: When someone sins against you, you s… In a … The connection is plain: the Pharisees had already derided Him (Luke 16:14), and, having taken greater offence at the last parable, had probably gone off. As noted above, "disciples" likely means more than the Twelve. In the Alexandrian copy, and in "three" of Beza's exemplars it is 2 It would be better for them to be thrown into the sea with a millstone tied around their neck than to cause one of these little ones Luke 17:1. 17 Jesus said to his disciples: “Things that cause people to stumble are bound to come, but woe to anyone through whom they come. 2 x It would be better for him if a millstone were hung around his neck and he were cast into the sea than that he should cause one of these little ones to sin . Luke 17:5-10 follows Jesus’ stern warning to his disciples concerning causing “little ones” to stumble (17:1-4). All the followers of our Lord who were present; since Luke 17:5 mentions ‘the Apostles.’ It is impossible, etc. A Servant of God Series: Encountering Jesus (through the Gospel of Luke) Brad Bailey – November 24, 2019 Series #48 / Luke 17:1-10 Intro Throughout the recent weeks …in which there has been a public impeachment hearing… there has been a lot of reference to the phrase… Article Images Copyright © 2020 Getty Images unless otherwise indicated. Luke 17:1-10 Commentary Sin, Faith, Duty ... Jesus expounded on the meaning of the parable of the rich man and Lazarus in verses 1-2. To cause scandal means to make people trip and fall. One child in particular was fascinated by the sight of chips flying and the sound of mallet on chisel. Luke 17:1 Jesus said to his disciples: "Things that cause people to sin are bound to come, but woe to that person through whom they come. 1. The Lord's answer, and his teaching respecting the awful suddenness of the advent of the Son of man. Luke 17:1, NIV: "Jesus said to his disciples: 'Things that cause people to stumble are bound to come, but woe to anyone through whom they come." What does this verse really mean? Luke 17:1-10 Introduction TT- A disciple must not be the cause of offence and when he is sinned against, he must rebuke and forgive his offender. Luke 17:1-17 New International Version (NIV) Sin, Faith, Duty 17 Jesus said to his disciples: “Things that cause people to stumble are bound to come, but woe to anyone through whom they come. See on Matthew 18:6-7. 11 Now on his way to Jerusalem, Jesus traveled along the border between Samaria and Galilee. 17:1-10 It is no abatement of their guilt by whom an offence comes, nor will it lessen their punishment that offences will come. wickedness of men, the corruption both of their principles and Pastor Mat Nadworny teaching from the Gospel of Luke chapter 17 verses 1-10. considering the decree of God, the malice of Satan, the James J. Tissot, 'The Healing of the Lepers' (1886-94), gouache on gray wove paper, Brooklyn Museum, New York. " We shall then seek to learn the meaning of his words to us as well. At the level of faith, it means that which drives away the person from the right path. Copyright © 2020, Bible Study Tools. The design was to counteract the influence which this behavior might have upon the new disciples … And yet, we are more than capable of … The first, 17:5-6, involves a quick interchange concerning the apostles’ request for greater faith. Luke 17:1-4. ν ἀπολέσθαι ἔξω Ἱερουσαλήμ. The healing of the ten lepers. Sometimes discipleship amounts to simple expressions of faithfulness. However, that is not obvious in the context, and there are many other possibilities, including sinners, doubters, everyone, and so … Luke 17:1 Context. of They did not like Jesus; considered Him to be a threat to the religious and political power they enjoyed. practices. Michaelis, Paulus, Kuinoel). Then comes Luke 16:9: “I tell you, make friends for yourselves by means of unrighteous wealth, so that when it fails they may receive you into the eternal dwellings.” Jesus encourages His followers to be generous with their wealth in this life so that in the life to come their new friends will receive them “into eternal dwellings.” ). (See Gill on Matthew repeated to his disciples what he had before said to them on Faith in God's pardoning mercy, will enable us to get over the greatest difficulties in the way of forgiving our brethren. Luke 17:5-10 consists of two sets of sayings on being a follower of Jesus. Master's teaching on the subject of the injury worked on the souls of others by our sins. Luke 17:1–10 Temptations to Sin 17 And he said to his disciples, u “ Temptations to sin 1 are v sure to come , but w woe to the one through whom they come ! Faith in God's pardoning mercy, will enable us to get over the greatest difficulties in the way of forgiving our brethren. 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